sustain:if:able kiwi

Paul Kelly and the ministry of connect

“Connect. That’s what I want to say to the mixed row of young faces in front of me, some earnest, some giggling, some bored. Connect. Some distracted, some looking down, some asleep. Connect. That’s all I want to say to them – connect, connect, only connect.” Paul Kelly, How to make Gravy.

And I admire the way Paul Kelly uses his gifts of connection to tell stories. Stories we tend to walk past. Indigenous stories.

More?
For another example of Paul Kelly and a ministry of connect, specifically in tragedy, go here and here. And for a review of a recent Kelly concert, on the theme of spirituality, go here.

in what ways does my blog suck?

A friend took me aside on Monday to tell me my blog sucked.

I told him I was more concerned with content than with style.

He responded that he was worried that people might never get to my content, because of the style.

So, it’s time for some reader input. In what ways do you think my blog might suck? Stylistically, what 3 things would you, my long suffering readers change? Content-wise, what should I blog more about? And what should I blog less about?

The comment floor is yours …..

indigenous Anglicans claim a new mission mark

Indigenous Anglicans will ask the Anglican Consultative Council to make developing indigenous leadership within the Communion a new ‘Mark of Mission.’

The Anglican Indigenous Network (AIN), which met in Sydney late last month, has issued a statement asking the ACC to add that new goal to the five Marks of Mission it already proclaims … “We believe it is time,” for these national churches “whose borders are based on colonial conquest, to… acknowledge the reality of our existence and the implications (of that) for their ongoing life and governance.” (full story here)

Anglicans have 5 marks of mission. They are pretty excellent summary IMHO.

• To proclaim the Good News of the Kingdom
• To teach, baptise and nurture new believers
• To respond to human need by loving service
• To seek to transform unjust structures of society
• To strive to safeguard the integrity of creation and sustain and renew the life of the earth

At times I worry that all the talk about fresh expressions is a narrowing of these marks, that it is a focus on the first three (proclaim, disciple, serve) and pays less attention to the last two (prophetic challenge and creation care).

At times I worry that fresh expressions is simply white expressions (in page 2 and 3 of my report here). I’m glad to be serving a Uniting Church that in the Preamble, has taken indigenous voices seriously. And the implications for fresh expressions are many.

After a weekend listening to some stories of indigenous people in Australia, I’d certainly support a new mission mark. And probably at number one, not number six. Our misssion needs to start with listening, and for colonisors that does not come easily or naturally.

And while I’m posting – parkology looks a fascinating missional experiment – a missional community based around a park.

sustain:if:able theology at Camp Coorong

Team Taylor are looking forward to a rich weekend here

It is part of About face, a ministry of the Uniting Church, which offers people the opportunity for intensive experiences for building faith and friendship cross-culturally. We’re looking forward to an indigenous welcome and cultural teaching, a 42 mile trip, camp fire, basket weaving, cultural and historical teaching.

Last time I went to the Coorong, it led to a change of name for my blog. It wrote of this experience:

Suddenly our guide bent down and started digging. In a few minutes, he offered us fresh water. In the middle of these desolate sand dunes, there was water. A bit further on, he showed us the piles of cockles, and the eating place of the Ngarrindjeri people, who have been the traditional custodians of these sand dunes for over 6,000 years.

I stood there astounded. Put me in that place, amid those barren sand dunes and I would die. Yet other humans have learnt to live within this environment.

I pondered the implications for spirituality.

And then started to chart a “sustain:if:able” spirituality

• It would honour the faith of ancestors, glad that historical resources have proven lifegiving in the past.
• It would be sensitive to contemporary culture, acknowledging that this is our environment and needs to be read respectfully and lived in sustainably.
• It would make formation and discipleship of the next generation a priority.
• It would network widely and broadly, aware that only in collective knowledge can one small part make sense of a wider whole.

(For more, go here). I’m not sure what will happen this time, but we are looking forward to a rich weekend together as new migrants to Australia ….

out of the closet? or just the closest I’ll ever be to Barthian?

I’ve just had a short piece published on Share, a UK fresh expressions website. Titled “Welcome home? Hospitality as mission”, (a cut down piece from something I wrote here last year), I explore how often the church hears hospitality as welcoming people who come to us. I start with a New Zealand singer, Dave Dobbyn, move to Jesus and then to fresh expressions. I conclude with a mission question

“I wonder what it means for the church to see itself as homeless rather than home-owner? To forget practising welcome and instead go looking for welcome? To make ourselves reliant on people to make space for us?”

Which, as I reflected today, might actually make me a closet Barthian. I’ve never read all of Barth, but am informed that it was he who describes the Father’s sending of the Son into the world as “The Way of the Son Into the Far Country.” (Church Dogmatics Vol IV 1 and 2). Just as the prodigal son traveled off into “the far country” (Luke 15:13), so in Jesus, the Son takes the same journey (While the Son of God, in contrast to the Prodigal Son, carries out this journey in total obedience, this journey into the far country is radical, risky, excessive and prodigal.

So there we are. Am I a closet Barthian? Or simply a missiologist coming close?

Anyhow, head on overand see what you think of the piece. Or go here, for another – David Fitch – angle on the whole Incarnation-mission thing.

living libraries and the communion of saints. a spirituality of study?

I wrote this in an email this morning. I thought I’d put it up here for comment.

Pedagogically, we believe in “living libraries” as well as “libraries” ie that wisdom is in people as well as books. So we encourage a starting with reflection on experience, and that being located in the reflection on experience of others. But we are weary of an approach that begins with doing a lot of reading, if it then suggests that folk lose their own voice and insights in the process. So reading after rather than prior.

Often I see higher education reduced to “read more books.” I wonder if in fact the real task of higher education is “reflection on experience, your’s and the communion of saints.”

By communion of saints, I meant the fact that we are not alone, that others have thought and reflected and wrestled and wept. So in humility, our reflection must include hearing their reflection. So I’m still a passionate advocate of bibliographies and footnotes. But framed as a spiritual discipline of humble reading, placed in dialogue with what God is doing in us, our lives, our communities.

There is still much academic rigour in the reading of experience. Perhaps more, because you have to read yourself truly and critically, as well as read others truly and critically.

For more on this, see here. For how this might apply to the use of senses in experience and Biblical scholarship, see here and here.

some serious theology

It’s been great to have Stephen Garner, practical theologian from University of Auckland here with us for a few weeks as a Visiting Scholar. He’s lectured in our new Bachelor of Ministry introductory course Media and Communication in Contemporary Culture. He gave the Annual Theology Lecture – Sacred Texts in a secular world: How should we teach sacred texts in a pluralistic, multi-faith, modern university. He’s helped resource a new 2012 topic design – Bible and Popular Culture. He’s met with Australasian Theological Forum, which is based here in Adelaide, and done final edits on a book project. He’s worshipped and cup of tea’d with us.

It’s been great to have a fresh face around the place. Personally, it’s been great to have another Kiwi voice, a familiar accent and shared stories and history. Today Stephen left me a parting gift, a sign of the serious theology search we share

Serious?!

Brotown! A primetime animation, about a group of boys growing up in Auckland.

Serious?!!

Well Brotown Annual volume 1 begins with “letter from God” and for those who want a more explicit Christ focus, Annual volume 2 begins with “Jesus welcomes you.” Which I’ve written about in much depth, seriously!, in The Bible in/and Popular Culture: A Creative Encounter (Semeia Studies) in a chapter titled “Reading “Pop-Wise”: The Very Fine Art of “Making Do” When Reading the Bible in bro’Town by Steve Taylor” (more on the book here). And Stephen Garner has written about in a journal – Morningside for Life!: Contextual Theology Meets Animated Television in bro’Town – in Studies in World Christianity.

making links through Fresh expressions

Here is some notes from the talk I have gave last night, titled Making Links Through Fresh Expressions. And a concluding prayer, using this advertisement, which sort of really went off!!

Introduction (2 mins)
Moses and burning bush. It has a lot to say in terms of our topic – making links through F ex.

First, mission begins with listens – Exodus 3:7 “I have heard them crying because of their slave drivers …. “ Mission begins with this compassion for hurting people.

Second, Moses is asked to give what he’s got – “what is in your hand.” (Exodus 4:2) All he’s got is his stick. And a diseased hand. And a tongue that feels to thick. And that’s what God starts with. Pretty simple way to think about mission. It’s as is as simple as giving what’s in our hands. We’ve all got something.

For all of us, it’s our God story – our lives have been changed. As it says in Basis of Union – Para 3 – say it to the person beside you … you are “the beginning of a new creation, of a new humanity. God in Christ has given to all people in the Church the Holy Spirit as a pledge and foretaste of that coming reconciliation and renewal

And our community charism. That each of us are in a church that has a particular set of gifts and possibilities.

So Making links – starts with us paying attention to the cries. And being willing to simply give what we’ve got.

I want to approach tonight under 4 headings

• linking through listening
• linking in (because despite tonight being about fresh expressions, many of you are in established churches and not yet ready to think about fresh expressions)
• linking out (focused on fresh expressions)
• linking in posture

I plan to talk for about 35 mins and then give you some time to chose 1 of those 4 headings and “do something”, ie to resource yourself practically. (more…)

a practical “linking in” mission resource?

Tonight I’m speaking to about 60 folk from the Community Outreach Mission Network, which is a grouping within the Uniting Church of South Australia. The topic they have given me is

“Making links in mission.”

It has given me the chance to develop some ideas I’ve been pondering. In particular, how to help churches conduct a mission audit of their life. I worked with a church recently who became aware of needs in their community but in the end decided they were simply too busy.

So the tool is a way of inviting us first to reflect on what exactly we are busy about. Who is our life for?

And second, to think strategically about how we do our mission. If we have limited resources, then how are those resources being deployed? Anyhow, here it is “Linking in” resource and I’d love some feedback on how useful you find in reflecting missionally on your church life?

leading in a mission: moses style

Sitting in church yesterday, I heard a particularly good storytelling of the call of Moses. I began to appreciate a number of important insights in regard to leading in mission.

First, the call begins with the cry of a people. So leading begins with listening, to the cries of those in pain. This is a care for another, a motivation to serve born out of desire to serve. And in the Moses story, the listening is quite specific, the cries of an oppressed Israelite people at a particular time in history. Good leading involves that depth, knowing what are the cries of our community, at a particular time. (For a specific way to do this, see some ideas I have produced here and here and here).

Second, Moses was invited to give what he had, his staff, his hand. In other words, to share what he had. This could be viewed thought the lens of asset-based community development, or appreciative inquiry, that Moses builds on what he has, on what he knows, rather than on what he does not have, or does not know. All people, all churches, all groups, have something in their hand, have gifts and insights and important ways of being. Leading in mission starts with being willing to offer that.

Third, it assumes our feelings of inadequacy. I find this wonderfully liberating. I often feel overwhelmed by what lies around me and deeply aware of my own limitations. So did Moses. Yet God called in and with those limitations.

So, leading in mission – Moses style

• listen deeply, specifically
• assume we start with limitations and liabilities
• simply give what we’ve got

I can almost feel a sermon coming on! 🙂 Which might be important, given that I am speaking Tuesday night at a Uniting Church Community network!

September UK trip planning

Here are my current details for my UK September 2011 trip. The trip is a mix of research presentation plus some relaxation and exploration. So, if there are people that would like to connect with me, show me their city, go hiking in the Lakes, all over conversation about mission, pioneering and leadership formation, then do drop me a line.

Leaving Adelaide Thursday 15 September, arriving Manchester Friday 16 September. Returning evening, September 28, from Manchester.

Weekend free. Explore Manchester? Or hike into Lakes District?

September 20-22. Ecclesiology and Ethnography network, St Johns College, Durham, UK. Present research. “Finding fresh expression ten years on? Initial findings from a longitudinal study of emerging churches in New Zealand.”

Weekend free. Explore Lindisfarne and Northumbria coast?

September 27, Cliff College, Master of mission input day

• Session 1 and 2. Emerging church in history – stories from a global mission tour. Galilee to Azherbijan to Vietnam to Aotearoa New Zealand.

September 28, Cliff College, Doctor of Missiology research day

• Session 1 – Bible, culture and history – “Bible, Ploughs and damper: responding to a de/colonizing God”
• Session 2 – Ecclesiology as ethnography – “Finding fresh expression ten years on?”
• Session 3 – Liturgical rupture – “Even the dogs eat the crumbs that fall from their masters’ table”
• Session 4 – Pop culture – U2’s “Bullet the Blue Sky” as an Evolving Performance

On the 27th I plan to offer some global mission history, using storytelling to explore how the church has emerged in history, followed by discussion of implications for church, Spirit, Jesus, gospel/culture.

On the 28th I will offer some of my recent research. I will be drawing on Rowan Williams definition of Christian mission as “finding out where the Holy Spirit is at work and joining it.” I will do this by offering a range of ways that research as listening can actually happen – in history, in church practices, in contemporary culture.

changing a space: putting relationships back into theology and education

Change. It just keeps happening. Some good. Some bad. Always dislocating.

Part of my long weekend in Auckland was being at Laidlaw College. I used to work for the Christchurch branch of Laidlaw, so the Auckland campus was often visited.

Walking in the front door on Friday, the change was obvious –

– the foyer was now a cafe. Walls painted, tables of various sizes set up, good coffee going. Students talking to students, staff interacting, visitors welcomed.

From the foyer you can turn left to the library, straight to the classrooms, go up stairs to the office areas or right to reception and finance. So its a major thoroughfare, that with some vision, a bit of paint and some plumbing, has changed, in a really good way, the feel and values of the place.

The signals were instant – that this place is about relationships.

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5:30 am start

My very full long weekend in Auckland came to a grinding halt today with a 5:30 am start in order to catch a flight back to Adelaide. Always a tough one, given that it’s not only early, but works out to be 3 am by Adelaide time, making for a very long day.

Anyhow, a brief update on the long Auckland weekend. First, some great times catching up with friends. It so nice to see people with whom I have a back story, in which conversations can loiter around prior history and shared memories, with people you know well enough for their to be pauses and space.

Second, my research paper – Feeling for a theology: an exploration of the place of “sense-gesis” in theological reading – on Friday went well. (Apart from my copy of the Saint John’s Bible: Gospels and Acts falling off the music-stand-as-podium).

And it generated some really, really interesting responses. (Brief excerpt from the paper, on using the sense of touch to intercede with Jesus for the hard stuff of life is here). Not the normal academic responses, comparing footnotes or authors. Rather the sharing of some deep heart places. And some intense discussion of the implications for ministry. Fascinating. I need to ponder this some more.

Third, the Cityside research went well. I ended up with over 6 hours of interview data from a variety of perspectives. I am even more excited than ever about the importance of the research. Just one example. 10 years ago, this community had few kids. Now they have around 70. So one of their challenges over this last decade has been working out how their values of community, creativity and cultural engagement work not only as younger adults, but as busy families and among their children. It is so fascinating to listen to them articulate their insights, joys and struggles.

Thankfully a common response at the end of the interviews was also their appreciation, how they had found it helpful. Mutually beneficial research.

Now back to my day job. Including transcribing and beginning to write up some thoughts. (The first presentation of data will be in Durham, UK, at an Ecclesiology and ethnography conference in about a month). But first, a few more coffees to keep me awake! And a quiet night in.